Tag Archives: Extremism

Deprived of Decades

Me (front, second from left) and my friends at Latvian camp in Michigan.

I always assumed that I would live long. After all, my maternal grandmother, who survived the Russian Revolution as well as World War IWorld War II, the resulting diaspora and emigration to the United States, died when she was 90. And my mother, who saw much of that herself, died when she was 91. Since life expectency has increased substantally since my grandmother’s day—she was born in 1879, when it was about 43 years for Baltic females—and was longer for females in the States than for those left in Latvia and since we arrived in the States when I was just five years old, I figured that should count for something. So, it seemed likely that the combination of good genes and good healthcare here would do me well.

I also assumed that most people—my mother and grandmother included—underestimated the toll that being a displaced person nearly from birth had taken on me and the other Latvian girls that I knew growing up in Grand Rapids. By all appearances, my cohort and I were remarkably healthy. But I felt that I was—and suspected that they might be, as well—damaged in ways not apparent to those who did not care to see. Of course, I meant emotional or behavioral–not physical–damage, conveniently forgetting that I considered mind-body dualism something that should have died with Descartes. So I saw nothing incompatible in the two assumptions. We might have to struggle more but would still lead long, productive lives.

That lasted as long as 2012, when I learned that one of the Latvian girls (the one directly behind me in the photo) was having a double mastectomy. Although she responded well to treatment, it made me question one of my asumptions. Particularily when another girl (the one to my right) succumbed to ovarian cancer in 2016. She, like me back then, was in her early 70s and her mother had lived to be 92.

That forced me to face the fact that my nearly dying a year earlier, when I was 71, might not have been the anomaly that I made it out to be (see “Body Language”). Particularly since the extensive testing I underwent in the process revealed a range of other issues. All I needed was the sad news that yet another girl (the one on the right in the back row) had died of unknown causes after six days of hospitalization. She was also in her early 70s while her mother had died a few years before at age 93

 In all cases, death or potentially deadly health conditions had occurred about two decades before they should have according to my first assumption. While I know nothing about the remaining two girls, it did make me wonder whether I would last to 2035, as I had previously expected. And whether the stress of displacement at an early age might have done more than merely make me quirky.

So I searched for corroborating data. Not surprisingly, there was little that was even remotely relevant. One longitudinal study on the forced migration of Finnish children was about all that I could find. In reviewing the existing literature, the authors cited research, particularly from the United States, that showed better health among most immigrant subgroups than native-born residents as measured by indicators such as mortality, morbidity or self-ratings.The immigrant advantage could be attributed to selective migration, meaning that migration, especially the long-distance type, is dominated by people whose health is better than that of the origin country population.This is further reinforced by some stringent host country screening processes. Whether children who move with their parents are subject to the same selection mechanisms is less clear.

Selective migration was intentionally ruled out in the study itself since all families from a specific location were forced to move. As was selective return migration, where unhealthy migrants or those who experience deteriorating health tend to return to their communities of origin. Here, none of the families could return after World War II since their land had come under the control of the Soviet Union.

No support was found for the hypothesis that the traumatic event of forced migration during childhood has long-term negative health consequences. In fact, adult child migrants had lower odds of receiving sickness benefits and the females also had lower odds of receiving disability pensions. And mortality rates were largely driven by patterns specific to eastern-born populations of Finland. The authors suggested that the absence of adverse health effects could be due to the successful integration of these child migrants into post-war Finnish society.

As a former researcher, I knew that this study was hardly definitive. It is widely accepted that negative results are easier to obtain than positive ones since there are so many confounding variables. I also knew that the five or so years of displacement in foreign nations as well as the eventual insertion of young Latvian children into an unwelcoming American culture was, at best, only loosely comparable to the Finnish experience. Still, I took it as a sign that I–unlike others in my cohort–was not doomed to an early death.

That worked reasonably well until this past June, when I was diagnosed with Stage 3 triple-negative invasive breast cancer. I could not understand how on Earth this had happened. No one in my family had ever developed cancer of any sort apart from my aunt in London, who was a dentist and attributed her melanoma to the careless way X-rays were initially used in her profession.

All I could come up with was that my deterioration was but one manifestation of the general breakdown we had all experienced over the past few years. Where things dating back as far as my grandmother’s day–pandemics, far-right extremism , Russian invasions and the subjugation of women–that I thought had been relegated to the trash heap of history had re-emerged. That all the progress we had seen in our lifetimes had eroded and done damage to me just as it had when I was a one-month-old war refugee.

The Face of Extremism

The Red Guard at the Vulkan factory in Petrograd. (Photo: Viktor Bulla)

I have trouble making small talk. I set out to offer some trite remark about the weather but end up blurting something about my grandfather being executed by firing squad in Ukraine. A reliable conversation-killer in many American circles, which is one reason why I set up this site. Now, when I want to share socially awkward ancestral stuff, there is some chance that someone might actually want to respond. Which is what Emma Hardy did after reading my previous post. And, remarkably, revealed similarities that reached beyond Ukraine to an obscure town in the Austrian Alps. But let me start with Ukraine since our president, Donald Trump, has recently put it on the map.

One meaning of “Ukraine” is “borderland,” and boundaries were shifting at the beginning of the 20th Century. When my grandfather, Teodors Johansons, arrived in Kharkiv, it was the administrative center of a Russian district established by Empress Catherine the Great and a major industrial and cultural presence. It was also where the idea of an independent Ukraine was first proclaimed. Teodors had started out in Sweden and traveled the world as an engineer building bridges. He had married Elizabete Zeltiņs in Rīga, then also part of the Russian Empire and making nationalistic rumblings. Elizabete had given birth to my mother Elza in 1915, so he had come to Kharkiv with them, part of the wave of Latvian migration around the turn of the century. His job was running a chemical factory. At home, from the little that I know, there was love and laughter. Teodors and Elizabete had a penchant for pranks, tossing pickled herring from their flat into hoods of passersby below bundled up for the winter.

Revolt against the Russian Empire started in 1917 with the February Revolution in the capital city of Petrograd (now Saint Petersburg) and the formation of the Russian Provisional Government, dominated by wealthy capitalists and the aristocracy. Community assemblies called “Soviets,” dominated by soldiers and the industrial working class, permitted the provisional government to rule but insisted on the right to influence the government and control the various militias. This was not a stable situation and collapsed with the October Revolution, a Bolshevik-led armed insurrection by workers and soldiers in Petrograd that overthrew the provisional government and transferred all authority to the Soviets. In December, Kharkiv was invaded by Red Guard forces and a Soviet Ukraine was established. This was around the time when Teodors—as I had always envisioned it—was led out to the courtyard of his factory and, despite repeated attempts at reasoning with the militia unit leader—the revolution desperately needed factories and educated people like him to run them and so on—was executed by a formal firing squad while Elizabete, then pregnant with her son Gvido, and two-year-old Elza were allowed to return to Rīga with suitcases full of worthless rubles.

It was only after receiving Emma’s response that I did some reading on Teodors’ executioners, most likely the Red Guard. I learned that enlistment was voluntary and only required recommendations from Soviets, Bolshevik party units or the like. Unit composition and organization varied greatly, and military training was often conducted while workers were still employed at their plants. And the units, while successful in local conflicts, could not prevail against more formidable adversaries like the White Army. But I did not consider the possibility that my grandfather had, more likely, been brutally murdered by a lawless mob until I came across a photograph of a Red Guard unit and shared it with Emma. The horror that I felt was confirmed by her response: “Lots of words came to me as I looked at red guard pic, all words profane. Omg, what a photo. Such intense anger in those faces. And the weapons! How oddly juxtaposed against his angry face is the jaunty straw hat worn by one of the men, 2nd row center. Renoir could have painted such a hat but certainly without the diabolical face below it (painting is my hobby hence this random thought on straw hats). The whole picture BEGS caution against extremes, ideological and political. I mean, it really blew me away.”

Emma’s mother was born and raised in Nikolayev, a village some 50 miles north of Odessa, currently Ukraine’s third most populous city. In 1928 or so, Emma’s maternal grandfather was taken from their home without warning. Not long thereafter, his wife was summoned to an official place to collect her husband’s shoes. “Being given his shoes meant he had been executed,” Emma explained. “That was how the Soviets communicated such things.” Which is why Emma understood about my maternal grandfather the way that others cannot. And why we are worried about what is happening today. After decades of oppression, both Latvians and Ukrainians threw off the Soviet yoke. But post-Soviet Russia is threatening those nations again. And many Americans, perhaps because they share a far more benign history, have not yet learned to recognize—much less fear—the face of extremism increasingly evident at home and abroad.

But, hey, what wonderful weather we’re having! Here I am in Maryland at the start of March, and we’ve barely had any snow all winter.